A thought on how we describe existential risks from misaligned AI:
Sometimes discussions focus on a fairly specific version of AI risk, which involves humanity being quickly wiped out. Increasingly, though, the emphasis seems to be on the more abstract idea of “humanity losing control of its future.” I think it might be worthwhile to unpack this latter idea a bit more.
There’s already a fairly strong sense in which humanity has never controlled its own future. For example, looking back ten thousand years, no one decided that the sedentary agriculture would increasingly supplant hunting and gathering, that increasingly complex states would arise, that slavery would become common, that disease would take off, that social hierarchies and gender divisions would become stricter, etc. The transition to the modern world, and everything that came with this transition, also doesn’t seem to have been meaningfully chosen (or even really understood by anyone). The most serious effort to describe a possible future in detail — Hanson’s Age of Em — also describes a future with loads of features that most present-day people would not endorse.
As long as there are still strong competitive pressures or substantial random drift, it seems to me, no generation ever really gets to choose the future.[1] It's actually sort of ambiguous, then, what it means to worry about “losing control of our future."
Here are a few alternative versions of the concern that feel a bit crisper to me:
- If we ‘mess up on AI,’ then even the most powerful individual humans will have unusually little influence over their own lives or the world around them.[2]
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If we ‘mess up on AI,’ then future people may be unusually dissatisfied about the world they live in. In other words, people's preferences will be unfilled to an unusually large degree.
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Humanity may have a rare opportunity to take control of its own future, by achieving strong coordination and then locking various things in. But if we ‘mess up on AI,’ then we’ll miss out on this opportunity.[3]
Something that’s a bit interesting about these alternative versions of the concern, though, is that they’re not inherently linked to AI alignment issues. Even if AI systems behave roughly as their users intend, I believe each of these outcomes is still conceivable. For example, if there’s a missed opportunity to achieve strong coordination around AI, the story might look like the failure of the Baruch Plan for international control of nuclear weapons: that failure had much more to do with politics than it had to do with the way engineers designed the technology in question.
In general, if we move beyond discussing very sharp alignment-related catastrophes (e.g. humanity being quickly wiped out), then I think concerns about misaligned AI start to bleed into broader AI governance concerns. It starts to become more ambiguous whether technical alignment issues are actually central or necessary to the disaster stories people tell.
Although, admittedly, notable individuals or groups (e.g. early Christians) do sometimes have a fairly lasting and important influence. ↩︎
As an analogy, in the world of The Matrix, people may not actually have much less control over the long-run future than hunter-gatherers did twenty thousand years ago. But they certainly have much less control over their own lives. ↩︎
Notably, this is only a bad thing if we expect the relevant generation of humans to choose a better future than would be arrived at by default. ↩︎
The existential risk community’s relative level of concern about different existential risks is correlated with how hard-to-analyze these risks are. For example, here is The Precipice’s ranking of the top five most concerning existential risks:
This isn’t surprising.
For a number of risks, when you first hear about them, it’s reasonable to have the reaction “Oh, hm, maybe that could be a huge threat to human survival” and initially assign something on the order of a 10% credence to the hypothesis that it will by default lead to existentially bad outcomes. In each case, if we can gain much greater clarity about the risk, then we should think there’s about a 90% chance we’ll become less worried about it. We’re likely to remain decently worried about hard-to-analyze risks (because we can’t get greater clarity about them) while becoming less worried about easy-to-analyze risks.
In particular, our level of worry about different plausible existential risks is likely to roughly track our ability to analyze them (e.g. through empirical evidence, predictively accurate formal models, and clearcut arguments).
Some plausible existential risks also are far easier to analyze than others. If you compare 80K’s articles on climate change and artificial intelligence, for example, then I think it is pretty clear that people analyzing climate risk simply have a lot more to go on. When we study climate change, we can rely on climate models that we have reason to believe have a decent amount of validity. We can also draw on empirical evidence about the historical effects of previous large changes in global temperature and about the ability of humans and other specifies to survive under different local climate conditions. And so on. We’re in a much worse epistemic position when it comes to analyzing the risk from misaligned AI: we’re reliant on fuzzy analogies, abstract arguments that use highly ambiguous concepts, observations of the behaviour of present-day AI systems (e.g. reinforcement learners that play videogames) that will probably be very different than future AI systems, a single datapoint (the evolution of human intelligence and values) that has a lot of important differences with the case we’re considering, and attempts to predict the incentives and beliefs of future actors in development scenarios that are still very opaque to us. Even if the existential risk from misaligned AI actually is reasonably small, it’s hard to see how we could become really confident of that.
Some upshots:
The fact that the existential risk community is particularly worried about misaligned AI might mostly reflect the fact that it’s hard to analyze risks from misaligned AI.
Nonetheless, even if the above possibility is true, it doesn't at all follow that the community is irrational to worry far more about misaligned AI than other potential risks. It’s completely coherent to have something like this attitude: “If I could think more clearly about the risk from misaligned AI, then I would probably come to realize it’s not that big a deal. But, in practice, I can’t yet think very clearly about it. That means that, unlike in the case of climate change, I also can’t rule out the small possibility that clarity would make me much more worried about it than I currently am. So, on balance, I should feel more worried about misaligned AI than I do about other risks. I should focus my efforts on it, even if — to uncharitable observers — my efforts will probably look a bit misguided after the fact.”
For hard-to-analyze risks, it matters a lot what your “prior” in the risks is (since evidence, models, and arguments can only really move you so much). I sometimes get the sense that some people are starting from a prior that’s not far from 50%: For example, people who are very worried about misaligned AI sometimes use the rhetorical move “How would the world look different if AI wasn’t going to kill everyone?”, and this move seems to assume that empirical evidence is needed to shift us down from a high credence. I think that other people (including myself) are often implicitly starting from a low prior and feel the need to be argued up. Insofar as it’s very unclear how we should determine our priors, and it's even a bit unclear what exactly a "prior" means in this case, it’s also unsurprising that there’s a particularly huge range of variation in estimates of the risk from misaligned AI.
(This shortform partly inspired by Greg Lewis's recent forecasting post .)
Toby Ord notes, in the section of The Precipice that gives risk estimates: "The case for existential risk from AI is clearly speculative. Indeed, it is the most speculative case for a major risk in this book." ↩︎
Related:
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